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Ebook The Islamic World in Contemporary and Historical Perspective

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Opis treści

What is and where is the Islamic World in 2019? If we understand the Islamic World as all Muslim-majority countries, according to the Pew Research Center (2015) we would find 50 such countries with a total population of over 1.8 billion. The highest percentage (91%) of the total population in a region considering themselves Muslim, can be found in the Middle East-North Africa (MENA). The starting point of Muslim history would be the prophet Muhammad’s revelation in the 7th century, followed by the Islamic Golden Age (8th–14th centuries), when Muslims were ahead of the rest of the world in the arts, science, philosophy, and technology. This period is still remembered and cherished with pride by both Sunni and Shia Muslims, the two biggest denominations within Islam, which – despite common misconceptions in the West – is not a monolith but splits into different religious schools and branches. The modern era has been marked by the more or less direct colonial domination of European powers which left its legacy in many states belonging now to the Islamic world. Much of today’s turmoil in the MENA region has its roots in the colonial times and the fault lines drawn by the European politicians. However, the blame cannot be wholly assigned to external powers: the list of factors contributing to the Middle East’s present complex and often difficult situation is long and includes many internal issues.

Spis treści ebooka The Islamic World in Contemporary and Historical Perspective

Introduction 7

M. Yonous Jami, İsmail Gökdeniz, Religion and Politics in Islam 15
Wail Ismail, Muhammad Hijab al-Huqbani, The Absence of a Debate Strategy for the Reality of the Teaching of Islamic Science in Education High Schools in Saudi Arabia 21
Giorgia Perletta, The Rise and Decline of the Iranian Hardliners: Why Ahmadinejad’s Group Shifted from Power to Opposition 35
Elnara Garibova, Democracy, Secularization, and Parliamentarism in the Muslim East: The History of 100th Anniversary of Reforms 47
Patryk Bukowski, The Muslim Religious Minority in the Republic of Serbia and Its Impact on the Bilateral Relations of the Republic of Serbia with Neighboring States 61
Oleg Yarosh, Sufi Communities in the West: Charisma and Institutionalization 73
Dorit Gottesfeld, Ronen Yitzhak, The Unknown Aspect of Israeli-Jordanian Relations from 1948 to 1967 83
Md Sazedul Islam, The Muslim Minority in the Perspective of Hindu Nationalism 93
Agnieszka Kuczkiewicz-Fraś, Prześladowania w raju. Antymuzułmańskie rozruchy na Sri Lance i ich geneza 101
Jakub Gustaw Gajda, Republika islamska jako współczesna forma ustroju na przykładzie Iranu i Afganistanu 115
Marcin Krawczuk, Rękopisy amharskie w piśmie arabskim (ağäm) jako świadectwo kultury literackiej muzułmanów etiopskich 125
Aleksandra Grąbkowska, Obraz islamu w słoweńskich dziennikach „Delo” i „Dnevnik” w pierwszym tygodniu po atakach terrorystycznych na World Trade Center i Pentagon na tle historii kontaktów Słoweńców z muzułmanami 139
Aleksandra M. Różalska, Ofiary czy terroryści? Wizerunki uchodźców na okładkach polskich prawicowych tygodników opinii 155
Andrzej Stopczyński, Czeczenia w polskiej prasie w latach 90. XX wieku. Na przykładzie analizy wybranych opiniotwórczych tygodników 169
Katarzyna Wasiak, „Swoi” czy „obcy”? Uchodźcy czeczeńscy w Polsce 179
Arzu Sadykhova, Европейский ислам Тарика Рамадана: новый европейский мазхаб? 193
Sergey Chirun, Проблемы и технологии взаимодействия государства и институтов ислама: опыт России и Евросоюза 203
Galina Miškinienė, Женский вопрос на страницах периодики литовско-польских татар в межвоенный период 215
Moussa Fatahine, The Role of Religious and Intellectual Mechanisms in Algeria in Establishing the National Religious References to Restrain the Religious Market (in Arabic) 225

About Authors 239